Wednesday, January 17, 2007

Galle Literary Festival – the good, the bad, the ugly

I can't give an account of the entire festival for the simple reason that I was not there on all 4.5 days. I spent the entire day at the festival on Friday the 12th of Jan because I was forced to choose one day as there was no accommodation left that was within my budget.

I’ve spent quite a few days wondering how to write this post without sounding peremptory or too negative for it was a mixed experience for me due to various aspects of the discussions that took place and the festival itself. So my personal feelings on Friday the 12th of Jan:

The day started with a discussion on Jane Austen by Yasmine Gooneratne and Marie “Another Lady”. While the discussion was pretty good, I didn’t find it to be particularly stimulating. But then again, I’d woken up at 5am (a definite shock to my late-sleeping self) and driven 3 hours to Galle to arrive 5 minutes before the discussion got underway and so I might have not been in a particularly good mind-frame. On the other hand, it was said during the discussion that the era and the life style depicted in Austen’s work is relevant to us today because that’s where Sri Lanka society is at the moment. However, there are much more relevant aspects that were ignored. For example, Sri Lankan (maybe even canonical) writers such as Thotamunai Sri Rahula Himiyan, Martin Wickremesinghe and Ediriweera Sarachchandra were wholly ignored by the festival. The first wrote in Sinhala true enough, but the Salalihini Sandeshaya was translated to English a couple of years ago and I’d loved to have heard a discussion on how much was gained/ lost in translation. Ditto for Wickremesinghe. And Sarachchandra’s Curfew and Full Moon I thought was beautifully written for that time and also loved the characterizations he created in With the Begging Bowl. And I for one would have loved to hear a commentator/ writer talk of his work rather than a dissection of Jane Austen’s work!! But then again, maybe that’s just me.

Next, “Language and Writing Life” was discussed by Carl Muller and Elmo Jayawardene. Muller, of course, was in a rollicking rant mood (or was being himself, I guess) and really made me wish I’d brought along a tape recorder – he talked of everything – his life, his books, the Gratiaen award, Sri Lankan publisher and anything else that caught his fancy along the way and was hilarious! A few snippets that stuck were he (very rightly, I think) advocated that the Gratiaen award should be judged by an international panel instead of “writers who first published in one year being a member of the panel of judges the next year” and even worse the judges being part of the same clique that some writers (who submitted their books for the award) hung out with, which made one question the neutrality of the judges. He also questioned the logic of not awarding the award posthumously (since the award was in recognition of good writing and not on being alive or not). He asked (would-be writers) why they would want to submit their manuscript for the award because then the book (once published) would sell on account of winning the award rather than solely on it own. All good arguments rants though I wouldn't particularly agree with everything!

Secondly, he ranted on about Sri Lankan publishers (citing Vijitha Yapa and Godage in particular) who now asked that the writer pay for the publishing of the books because this apparently streamlined the actual publishing of the book. This then means that the publisher has today turned into a mere printer. Any “writer” who can afford to pay to print a few thousand copies of his book would be accepted. Therefore the absence of the risk factor for the publisher meant bucket loads of shit ended up on bookshelves to deceive readers. I must say I quite agree with that conclusion after having come across so many really bad books. However, he failed to also say that these same publishers also publish the old-fashioned way where they do take a risk and publish a first time writer because they think the writer is good enough. Therefore, I guess it’s not a general premise.

Muller also mentioned (on an aside of course) that the current President, despite an “impressive chinthanaya” has so far brilliantly managed to do nothing well at all excepting appearing on all forms of media daily. He said he came across a dude who (newly) made strawberry jam, up in the hills of Nuwara Eliya, and proudly stuck a label claiming “home made strawberry jam”. Muller had thought he should stay with the times (and sell more) and so had advised him to instead proclaim on the label “strawberry chintanaya”! :oD

Elmo Jayawardene was not too bad, but was sorely (and quite cheerfully on his part I must admit) overshadowed by Muller. I finished reading Sam’s Story last week and was left with the feeling that it was a bit slapdash and bits struck a false note at time. Frankly I didn’t think it deserved the Gratiaen Prize (2001) and would have done better to have had a good editor go through it a few times. However, I think perhaps Jayewardene somewhat agrees with this for he explained the reason behind writing this story: he’d taken 5 years in writing a novel, The Last Kingdom of Sinhalay (State Literary award 2005) and it turned out to be almost a 1000 pages which, he felt, was way too many for a first time writer. Therefore he set out to write a small simple story first and once it and his name caught on, release the longer novel. Hence, the rushed and false bits I suppose. I’ll have to go read the longer novel, which won the 2005 State Literary award, before I can say if that’s much better!

In “Outside Inside - Sri Lankan Literature & Beyond”, Nuri Vittachi was meant to explore Sri Lankan literature in the outside world. He somehow didn’t quite make it except for reeling off a few statistics about why being an “Asian” writer is good these days seeing as the world was craving writing by “Asian” writers. However, he, being true to his stand-up comedy self, was very entertaining in his anecdotes of being a Sri Lankan abroad and although it never got to the exact point or made much reference to literature as was meant, I loved it just because it was hilarious! :oD

The “First Word: Breaking the Ice” was a discussion with first time writers who made it big in Sri Lanka – Ashok Ferry, David Blacker and Manuka Wijesinghe. The discussion was moderated by Ameena Hussein who said she wanted to get a smooth discussion going between the three, but didn’t really succeed. Therefore it turned out to be a Q & A of the writers, and it wasn’t too bad altogether. David Blacker talked of how he stumbled into writing unexpectedly when he thought he’ll “give it a go and see” and Ferry talked of how he would never give up his day job (designing houses?) even if his writing paid well enough someday. Again, I felt both Blacker and Ferry were somewhat overshadowed by Manuka who stole the show with a discussion on the discipline that was required of her to research and write the book (which took 5 years) and ended laughingly throwing “you can’t keep a good woman down I guess” at the audience and also got a round of applause for saying “we have to take care of this country”, in whatever way, because after all, “what else do we have to call our own but this land?” At the final stages, Blacker was asked why he joined the Army. He said there were many reasons of which one was to see what it would be like to see what the violence was like (or something along this strain) and a gentleman behind me exclaimed (quite loudly and I’m sure with a sniff!) “that’s not a good reason!!”. While I agree that it wasn’t a good reason, it was another’s decision and I guess kudos to Blacker for his honesty!

Something that came as a huge shock to me in this panel was the answer to one question Hussein chose to ask. The question was put to all three writers – if you were stranded on a deserted island, what 3 books would you want to have with you? Seeing as this was a literary festival and there were three writers from whom to ask the question, a more normal question might have been “what 3 authors/ books do you think influenced/ guided/ inspired you or you hold right up there”, but then again I guess it wouldn’t have made much of a difference because all three writers gave the same answer “NOTHING comes to mind right now”. Had I not been sitting down, I’d have surely fainted I think. Is there not one single book that they’ve read that comes to mind?? Not one?? Not even something non-fiction? The only conclusion I can come to is that perhaps they’re not big readers, which I guess is perfectly fair and it was my bad to have generally assumed most writers read vociferously! Blacker, however, got smart a few minutes later and quipped he’d choose 3 books he’d never read – no matter what they were.

Finally, in the best event for the day, in “Telling the Tale: Fact or Fiction” Kiran Desai, Romesh Gunasekera and Suketu Mehta talked of the existence of a line between fact and fiction. Mehta had a lot to say on the two genres while Desai held that fact gave way (and formed a base) for fiction and therefore to an extent fiction was a blurring of fact. Gunasekera didn’t quite agree with Desai and said that in the few times he’d based his fiction on fact, he’d ended up taking out and substituting so much detail that the “facts” didn’t exist at all in the final product.

Desai also went on to talk of how hard the 8 years it took to write the novel. She quite honestly claimed that the novel was “a mess” and consisted of only bits of prose and writing that made no sense when taken together, but finally the need for a final product had made her sit down and put everything together to form a coherent story. At the time I found this claim amazing since I didn’t think that was possible. Since then, I’ve been reading the novel, The Inheritance of Loss, and it (so far) follows so smoothly that the amazement has grown ten-fold! This was the best event of the day not only because the writers didn't quite agree with each other but managed to make so much sense, but more so because the discussion was taken over so completely by the three writers and flowed so smoothly that the moderator didn’t get a chance to utter a word! I absolutely LOVED it!! :o)

One thing I didn’t really like that stood out like a sore thumb (at least for me) was the almost non-interaction of the attendees with each other. In other festivals I’ve been to (outside Sri Lanka though), the people who attend talk freely with perfect strangers because they were brought together by a common passion. Here, there was a tight circle of “writers, publishers and other such important people” who talked with people who approached them, rather than mingling or venturing out too much to talk to others themselves. However, I've been told that this was not so on the weekend and there was quite a bit of mingling and fun..Secondly, the “international school kids” hung out together too in a tight clique, but I think this might also have had something to do with their age judging from the questions that were put to the writers by them during the discussions!

However, that is not to say everyone there was cliquey (or shy) because I met a few people who were quite happy to talk randomly and turned out to be pretty well-read – the sad thing was that the majority of such people were non-Sri Lankan. There were, however, a few people from Colombo Uni and a few who studied outside Sri Lanka (holidaying in Sri Lanka) who were quite open and comfortable talking to absolute strangers about what was said at the discussions and most seemed to know what they were talking about so not all was lost!

Two things that disturbed me about this festival was firstly, the (extreme, irrational) reactions of idiots who pretended to know better and wiser. For example, the Mawbima newspaper carried an article on Sunday the 14th (page 38), the essence of which was the fact that the festival, being a celebration of English Sri Lankan writing, was a useless exercise and everyone involved need be ashamed. The article failed completely in giving any reasonable reason for its rant except (in one line) that some canonical Sri Lankan authors were ignored by the festival (as I pointed out above). If one were to read between the lines, the article simply says Sri Lankan English literature is not a valid form of literature simply because it’s not Sinhala literature (which can be understood by the majority) and all who subscribe to such literature are worthless and exploitative. The huge double standard within this view however is that it claims it’s unfortunate that among these worthless, exploitative beings who were a part of this festival, there was also (to paraphrase the writer) Booker Prize winner Kiran Desai, internationally famous photographer Dominic Sansoni and popular English writer Romesh Gunasekera. Therefore it seems these three are far above the rest. If the writer had stopped to think for two seconds he’d have realized that Kiran Desai is an Indian who writes in English and Gunasekera a Sri Lankan who writes in English. The only difference I see between these three and some of the other writers present at the festival is that they’ve won international prizes. Therefore if one were to win an international prize, then it really does not matter if they “unpatriotically” chose to write in English? Then isn’t the writer’s argument defeated by the simple fact that “international” standards (measured usually by “exploitative foreigners”) are the acceptable standard we must all endeavour to achieve? So the writer, being the “patriot” he pretends to be, subscribes to the argument that international standards are better than local Sri Lankan ones?? Perhaps he’d be better off giving up penning groundless contradictory arguments and using that time to have his head checked. Ditto for Prof Sucharitha Gamage who claims he’s glad he was not invited to this festival because he’d rather not waste listening to the nonsense spouted by the Sri Lankan English writers (and the sour grapes continue to hang above in all their fat juicy glory) and goes on to proclaim that all he knows is that literature in Sri Lanka is dead. Seeing as he’s a literature professor, perhaps he can keep the above Mawbima article writer company at the doctor’s office. *end of my rant!* :oD

Secondly, an article which was forwarded to me today questioned the “appropriate[ness] for a registered charity dedicated to Sri Lanka’s December 2004 tsunami relief to sponsor a foreign literary festival
the details of which kind of soured things. This post is too long as it is, so I’ll leave you to read that article for more on that particular aspect!

All in all though, from the one day’s experience I had at the festival, I’d say if there was another one, and the line up was good, I’d definitely go again. But this time I’ll know better than to expect too much because I guess first steps are never too easy to take perfectly and at the end of the day, it seemed a superb effort! :o)

The bad news was that I wiped out most of my savings buying books (although I couldn’t get my hands on Muller’s book of essays) and had to turn down a (very good) invite to party on Sat seeing as I was completely, utterly broke! :o( The good news though was that I got to instead curl up in bed with Desai’s “The Inheritance of Loss” with a sickeningly full mug of hot chocolate..which reminds me, does anyone know where I can get those itty bitty marshmellows?? :o)

13 comments:

Manshark said...

!! Omg, even after cutting out so many bits, this is still too bloody long!! :o(

Turtle said...

great post! great balancing act ;) too hehe.

i think the discussion was on austen maybe b/c Yasmine G is an Austen expert rather than well-studied on any SL authors. i guess the organizers wanted to take advantage of her prowess in the area. But Lanka is at the "level" of Austen's time in England?? i don't get that. explain pls?

that strawberry jam carl muller talked about: five hundred thumbs up. i hope that man keeps the business going.

the marshmellows: are those teeny ones available in lanka??

was muller being sarcastic when he said the mahinda chinthanaya was impressive? he can't possibly believe it was something that was actually thought out and put together? who was it who said that the mahinda chinthanaya was part JVP chinthanaya, part JHU chinthanaya, and part UNP chinthanaya (with some plus plus); in other words, anything but a "mahinda" chinthanaya.

sorry about the long comment. but it serves you right for writing a long post.

Anonymous said...

Good post. I agreed with some things; I didn't with others.

I was there for the whole 5 days because I had a press pass. I loved it. I don't agree that there was no interaction between participants. Perhaps, I felt that a little bit on the first day, but I still knew people there and I got talking to random people without being formally introduced. Met tons of interesting people and by the end of it, I'd made new friends.

My biggest criticism would be accessability to normal Sri Lankans.Even most English speaking Sri Lankans would find the ticket prices prohibitively expensive. Perhaps the next one could subsidise rates for students, or have free workshops for school kids.

As for the article alleging some sort of financial irregularity, it's full of innuendo without actually offering much evidence.

Rhythmic Diaspora said...

Thanks Manshark, that was brilliantly written and very informative.

RD

Manshark said...

Turtle: YG said that SL society was still very Austen-like meaning things like the importance here of "family name", "the right husband for the daughter/s", everyone being interested in everyone else's lives, etc, I think :o) And I did enjoy some things YG picked up in the discussion - what I meant was I'd like to have seen something on Sarachchandra maybe :os And yes, that jam is heavenly :o) And yes, Muller was being sarcastic - I don't think he talks un-sarcastically ever :o)

Ravana: You lucky thing! I think if I'd stayed at least a coupla days I'd have seen more interaction cos I did meet a few ppl who'd met there the day before who got along great..So my loss I guess..but there's always next time! :o) And yea, the prices were a bit steep, but they did have a special "student" price which was waaayyy low! :o)

RD: No worries!!

To everyone who lives outside SL: Turtle implied those itty bitty marshmellows can't be found in SL..if you're coming down soon..BRING ME TINY MARSHMELLOWS PLZZZZZZZZZZ..I'll pay you back with eternal gratitude!! :o)

Anonymous said...

The Galle Literary Festival and the expropriation of cultural space

by Arjuna Rajasingha

As islanders, Sri Lankans have always welcomed people from other lands. Many of them have contributed richly to the formation of the country and its
culture. Deep in our collective memory we are probably aware that at some point in time we all came from somewhere else. We are known for our friendliness to visitors in our midst, and should always value and nurture that receptivity to the world outside. But, like all other peoples, we are also very proud of our centuries of history and culture, and at the same time have an acute sense of more than 400 years of colonial invasion, occupation and resistance. Nevertheless, in the fast moving and globalizing world of the 21st century we are not always sensitive to new forms of
relationship that impinge, often subtly, on our control of our own affairs, our own resources.

It is in this light that we should consider the "Galle Literary Festival" which will be on us in January, initiated, promoted and principally organized by foreign "boutique" hoteliers. Entry fees are Rs.10,000. Neither international literary figures like Kiran Desai, Madhur Jaffrey and William Dalrymple, presented by the organizers as the "stars of the show", nor the Sri Lankan writers and others invited to participate, nor even the
Sri Lankan sponsors associated with the festival, may realize what lies behind the event.

Architectural backdrop

It is significant that the festival is to be held in Galle. The city and fort of Galle and the southern coastal region are full of old houses of extraordinary architectural character. These were built over centuries, the
product of the creative genius and sensitivity of countless Sri Lankan
builders, craftsmen, and patrons, albeit under the heel of Portuguese, Dutch or British colonial rule. The Sri Lankan creators of this heritage and
their descendants preserved these buildings over the years. They continue to be looked after by their local occupants and, more recently, as a conscious
policy, by national institutions.

With changing times and accelerated social and natural pressures, the forces of preservation have now become hopelessly inadequate. This architectural heritage is greatly endangered. It faces the continuous threat of neglect
and decay, destruction and modernization, real estate development and demolition.

A subtler and therefore doubly dangerous threat is that it is also being bought up by rich expatriate "patrons", for whom this architecture has become an important cultural base.. In the guise of saving these buildings,
they produce commercialized and cosmeticized, magazine-design restorations. They endow them with distorted histories and price them beyond Sri Lankan reach. The end result is the creation of a new architectural context, a
pseudo-history and a cordoned arena. This process has been rightly described as "the expropriation of cultural space".

Foreignization of Galle Fort

This "expropriation of cultural space" is most clearly seen in the Galle Fort and its environs where some of the best old houses have become the centre of an expatriate community of rich sun, beach and "oriental-colonial design seekers", in search of tropical holiday homes, exotic culture symbols or low cost investments. This phenomenon, "the foreignization of the Galle
Fort", a world heritage site, has caused increasing concern over the years. This "foreignization" is viewed as a new form of gentrification of a neo-colonial type, in which the social, economic and cultural character of
the old, historic city is being changed and distorted.

Of the 365 houses in Galle Fort, about 40 are now owned or on long lease to foreign expatriates. The historic New Oriental Hotel (NOH) was the regular tea and lunch rendezvous of the lawyers from the nearby courts complex and other Sri Lankan visitors to the Fort. Its two side street barber saloons
were frequented for decades by the citizens of Galle. In earlier times the hotel had a billiard room, open to all. On occasion the NOH was a meeting place for seminars and conferences. Ironically, the present campaign for the preservation of the Galle Fort, organized by the archaeological and Museums
Departments, held its first public seminars in this very hotel in the 1970s.

The NOH is now 'Amangalla', a US $400 a night luxury hotel, a price even rich Sri Lankans would be reluctant to pay. So it is effectively cordoned off from Sri Lankans. Fort Printers, a historic printing establishment located in the Fort for more than half-a-century is another of the new
"boutique" hotels in the Fort. The Montessori school which served the
children in the Fort has recently been closed, probably destined to become a high-priced, foreign-owned guest house. Ironically, the main selling point of these hotels is their location in the rich heritage landscape of the Fort, now being preserved and reclaimed from its colonial shell by the
Archaeological Department and the Central Cultural Fund.

Inventing genealogy

It is with a sense of historical irony that we see the Dutch flag flying over the old Abeysinghe Orphanage, now filled with portraits of Dutch governors and renamed "Dutch House". Across the road stands "Pokunu Walawwa", now called "Sun House". Both houses, which belonged for centuries to
historical Sri Lankan personalities, are now invested with imagined and bogus foreign genealogies, obscuring their Sri Lankan history. This is part and parcel of the process of expropriating cultural and historical space. For the participants in this exercise, this fabrication of genealogy provides a reassuring bridge between the colonial intervention and the neo-colonial moment.

Entering the intellectual arena

Not content with this expropriation of architectural heritage, the very same hoteliers who have taken over these houses are now preparing to enter the
literary and intellectual arena by organizing their "Galle Literary
Festival".

Just as they need the old heritage houses for the cultural space they
occupy, they have invited Sri Lankan writers and critics and international literary figures from the region in an attempt to establish a literary base,
and to give authenticity to their project. Lacking literary or intellectual credentials themselves, they have to buy into literature, art and architectural history. And as with the old houses they acquire, they are
determined to place their stamp on a little patch of contemporary history by calling it "the first literary festival", in a country where literary festivals are a well-established institution. The writers, critics, artists, architects and other Sri Lankan and Indian participants in this tamasha may not be sensitive to the neo-colonial context and character of the Galle Lit
Fest and cannot be held to account. But it is important that they see it for what it is and challenge the motives and intentions of its organizers and
sponsors.


-----Original Message-----
From: [mailto:]
Sent: Friday, January 12, 2007 10:45 AM
To:
Subject: Re: For lovers of literature...

FYI:
http://www.asiasentinel.com/index.php?option=com_content&task=view&id=294&Itemid=34

War of words over a Sri Lankan literary festival

by Eric Ellis
06 December 2006

Manshark said...

anon: Tnx for the article..but I moderated a coupla things you'd included in your original comment: (1) The names and e-mail addresses of the people sending and receiving this as an e-mail, which you had included at the end of the comment - I didn't think it was fair to publish them here since they prob'ly have no idea you'd copy-paste an e-mail they sent/ received; (2) the article by Eric Ellis because I'd linked it at the end of my post.

Cheers.

Anonymous said...

Thanks, Sharky. Well written.

BTW, I wasn't quipping when I said I'd take 3 books I'd never read. I think all three of us were stumped cos we couldn't imagine having to choose just three books. It wasn't that we couldn't think of three, but we couldn't choose just three. I'd do the same with movies. I should've also said that I'd take no music at all if I could only take three CDs.

Anonymous said...

whew, thanks manshark... didn't mean to put ANY of those address... thanks for not including...
peace

Manshark said...

David: Yaaay!! One less "shocking" thing for me to get over then! "Stumped" is much more realistic than "omg, they couldn't think of anything!" Tnx! :oD

Anon: No worries!

halwis said...

Hey Sharks, thanks heaps for that brilliant post... i had no idea that this kinda thing was happening in SL... good to hear!

Anonymous said...

Manshark- great balanced view of the lit fest Friday. For myself, I received the flyer from my good friend in SL (I'm based in UK) and used it as a convenient excuse to visit SL and family. We made it a proper holiday- the literature not being the whole meaning of the 3 days we spent there; rather, the company, the reading, the presentations/seminars, the food and lovely location all combined to make it a wonderful experience. Would've loved to have seen A Sivanandan and Shyam Selvadurai there too, but having spoken to one of the organizers, she admitted they had got it all together in the space of three or four months, with all the authors present being personal friends of one or another organizer. So one could conclude that this was a more "cliquey" version of the lit fest than those in the future. Post-event, I was made aware of the political furore being kicked up. I accept there were elitist aspects, though there were discounts for local and student rates; but the notion of a literary festival will carry such a thing. Having read other blogs, I've been shocked at the vitriol spat by some against the event, and I don't feel it deserved to be damned.

in fact there were some first amusing, then slightly embarrassing, exhibition of ego displayed but self-styled SLkan opinionists- esp on Saturday which did make it a somewhat surreal experience (personal vendettas against Woolf, advocating the wearing of sarongs to show off your legs, and juicy lemons) but it just showed what strange things are done by those with inflated sense of self.

All in all, I personally enjoyed the lit fest experience greatly, and funds permitting, hope to make the trip again.

J

PS- sorry about the long comment ;)

Manshark said...

Haren: yea..I heard about this just before I left Melbourne..and hence was kinda wavering about deciding to go or not to go..but I'm glad I went in the end :)

Eric: I guess I'll leave this for Ravana to pick up if he comes back here!

Janakii: I did kind of regret not having been able to around for Saturday..I would loved to have sat in on the Pradeep Jeganathan and Lal M's discussion cos I LOVED their books..esp Pradeep J's..but no luck with tkts sold out by th etime accommodation was arranged! :( Re: the political furore..guess that was to be expected to some extene.. :os Re: organising this in a rush and hence going with a lot of personal contacts does explain a lot and actually answers some of the criticism such as how Sansoni had anything to do with lit, etc.. Thank you for sharing that info! :)